Jumat, 28 Agustus 2015

Ebook Download Reformed Dogmatics: Ecclesiology, The Means of Grace, Eschatology

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Reformed Dogmatics: Ecclesiology, The Means of Grace, Eschatology

Reformed Dogmatics: Ecclesiology, The Means of Grace, Eschatology


Reformed Dogmatics: Ecclesiology, The Means of Grace, Eschatology


Ebook Download Reformed Dogmatics: Ecclesiology, The Means of Grace, Eschatology

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Review

Like books, people can become 'classics.' Great in their day, but richer and more fulfilling with time. Not yet a classic, Vos's never-before-published Reformed Dogmatics is more like a lost Shakespeare play recently discovered. There seems to have been a flurry in recent years of systematic theologians writing with an eye for biblical theology. With this series we now have a biblical theologian writing a systematic theology. Thanks to Lexham Press for giving us such long-awaited but impressive access to this much-discussed gem.--Michael Horton, J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary CaliforniaThe state of access to deep, historic, orthodox Reformed theology has progressed exponentially in the last decade or so. Resources previously inaccessible to many have now become available to a vastly wider audience. In my view, the capstone of this accessibility is in this masterful work of Geerhardus Vos. Vos has the singularly unique acumen and ability to summarize and state concisely some of the deepest truths of Reformed theology. This volume will now be my first recommendation to anyone who wants to understand the riches of the Bible's teaching in a compressed and clear way. Thanks to Richard B. Gaffin, Jr., to the translators, and to Lexham Press for putting this work into our hands.--K. Scott Oliphint, professor of apologetics and systematic theology, Westminster Theological Seminary (Philadelphia)This translation of Vos' Dogmatiek is the last link in access to his magnificent oeuvre. English readers will now be able to match the Princetonian's commitment to historic Reformed doctrinal orthodoxy with his pioneering work in redemptive-historical biblical theology. The interaction is refreshing as well as pace-setting. Kudos to publisher and translator alike for undertaking this project.--James T. Dennison, Jr., academic dean and professor of church history and biblical theology, Northwest Theological Seminary

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About the Author

Geerhardus Vos (1862–1949), a Dutch American theologian, is considered by many to be the father of modern Reformed biblical theology. He studied at the University of Berlin, the University of Strasburg, and finally Calvin College (then the Theological School of the Christian Reformed Church), where he delivered the lectures that would become the Reformed Dogmatics. Vos held Princeton's new Chair of Biblical Theology from 1893 until his retirement in 1932. His thinking and scholarship deeply influenced the biblical and theological work of Cornelius Van Til, John Murray, Herman Ridderbos, and Richard B. Gaffin Jr.Richard B. Gaffin Jr. is Professor of Biblical and Systematic Theology, Emeritus, at Westminster Theological Seminary, where he has taught since 1965. An ordained minister in the Orthodox Presbyterian Church, he has authored and edited a number of biblical and theological works, including Redemptive History and Biblical Interpretation: The Shorter Writings of Geerhardus Vos.

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Product details

Hardcover: 352 pages

Publisher: Lexham Press (October 26, 2016)

Language: English

ISBN-10: 1577997328

ISBN-13: 978-1577997320

Product Dimensions:

6.2 x 1 x 9 inches

Shipping Weight: 1.4 pounds (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

6 customer reviews

Amazon Best Sellers Rank:

#994,089 in Books (See Top 100 in Books)

4.5/10Refer to my review of the first volume regarding weakness in method and philosophy and entire lack of prolegomena.More than any other volume in the series, this is a mixed bag with sections of greatly varying strength and truth.Vos here is extraordinarily weak on the Eucharist, tending towards Zwinglian heresy (so far as Vos protests a distinction, I can't see it as a meaningful one) contradicting Calvin (ICR 4.17.7, 10). He is likewise unclear and unconvincing on baptism with a similarly symbolical view. (Vos' exposition of the covenant in Vol II is an irrefutable argument for paedobaptism and against the incoherent babble of credobaptristry and for the objectivity of the covenant and efficacy of baptism and is in fact a far stronger argument than to be found here - in fact, it may be contradictory to it, as Vos sadly developed his thought along these lines later.)His exposition of the church is classically Reformed and quite good. His short exposition of general eschatology, taking the historical amillennial stance against the chiliasts, is excellent, with many terse refutations of (what in his time was embryonic, but would later blossom in to) dispensational heresy is the highlight of the book.His sections on the last things do not quite equal his sui generis exposition of covenant theology in Vol II, but stands apart as an excellent very short introduction to historical Christian eschatology. My leanings in this area are more preterist. (See Chilton, ' Days of Vengeance'.)

Geerhardus Vos (1862-1949) was an American Calvinist theologian who taught Biblical Theology at Princeton Theology from 1893-1932. He wrote other books, such as Biblical Theology,The Teaching of Jesus Concerning the Kingdom of God, and the Church,Pauline Eschatology,Redemptive History and Biblical Interpretation: The Shorter Writings of Geerhardus Vos, etc. The other volumes in this series are Reformed Dogmatics: Theology Proper,Reformed Dogmatics: Anthropology,Reformed Dogmatics: Christology, and Reformed Dogmatics: Soteriology.He observes about Jesus’ use of the word ‘church,’ “on the one hand, the church is something future. On the other hand, there is present in the word itself, pointing back clearly enough to the church of Israel, that it is not something absolutely new. It has existed earlier but will now come in a new form; it will now be HIS church par excellence… the church in the form that He Himself… has given it. In essence, the church under the old and new covenant is the same; in form and manifestation there is a difference…The church under the old dispensation was more than church, it was equally state… The church of the old covenant was not only a state church; it was essentially a national church… The outpouring of the Holy Spirit… likewise distinguishes the Old and New Testament church… in the particular form in which this now happens, it forms a distinction between the Old and the New.” (Pg. 7-8)He points out, “deacons and deaconesses should be spoken of… It can be said of all office-bearers in the church that they are servants. Paul calls himself a ‘deacon’ (Col 1:25). The government is God’s minister (Rom 13:4)… But ‘deacon’ also appears in a narrower sense along with the office of ‘elder,’ ‘with the overseers and deacons’ (Phil 1;1)… Mention is made of a woman as a deaconess, ‘Phoebe, a deaconess of the church at Cenchreae’ (Rom 16:1)…” (Pg. 61)He suggests of the word “sacraments” that it is not to be rejected, just because it is not scriptural: “for it shares this character with many other terms that we nevertheless cannot do without. Time and time again there have been those who have expressed objection to its use, but in spite of all criticism the word has remained.” (Pg. 93)He says of Confirmation, “Protestants have replaced the Roman Catholic confirmation with a confirmation of their own. However, they make no claim that it is a divine institution; it is something purely human that may not be elevated at the expense of baptism. Baptism and the Lord’s Supper belong to each other as sacraments; the so-called profession [of faith] or confirmation indicates only the time when the right to the Lord’s Supper, constantly held forth, becomes actual, is in force.” (Pg. 106)He acknowledges, “Thus the issue between us and Baptists is not at all whether ‘baptize-in’ means to immerse or to sprinkle. One can grant, and probably will have to grant, that nowhere in the New Testament has it completely lost its original meaning of ‘immersing’ or ‘dipping.’ The issue is simply whether immersion was the main point or something incidental. And then we say the latter. It was immersion with the purpose of washing, and in order to portray purification. We rely on this when we claim that baptism by sprinkling is just as much the ordinance of Christ as baptism by sprinkling is just as much the ordinance of Christ as baptism by immersion.” (Pg. 123)He looks at the “baptism for the dead”: “Linked permanently to 1 Corinthians 15:29 is the difficult question whether dead persons may also be baptized, at least representatively—that is, whether someone can be baptized on behalf of the dead… The most natural and… only tenable explanation seems to be as follows: In the Corinthian congregation a misuse must have existed whereby Christians let themselves be baptized vicariously for unbaptized deceased persons, probably in the superstitious belief that from this baptism the latter would gain an advantage on the day of resurrection. Thus this misuse included belief in the resurrection from the death. And to the extent that the practice included this faith, Paul could make use of it as an ad hominem argument. By this, however, it is not being maintained that Paul approved of this superstitious use. Under other circumstances Paul could have remonstrated with the Corinthians about this practice and taught them better. In any case the apostles opposed it, for it did not continue in the church… No one will be able to claim, however, that [Vos’s explanation] removes all difficulties. It remains abidingly strange that Paul could make such a dreadful misuse of baptism the basis for his argument without a single word of disapproval.” (Pg. 139-140)Of the “profession of faith” needed prior to adult baptism, he observes, “Knowledge of the fundamental truths of Christianity is required. The baptism of an adult takes place on the supposition that there is grace present in the heart. But the presence of that grace can only be revealed by words. Where every expression of knowledge is lacking, the basis for the supposition just mentioned would be lacking. God has so ordained that the inward life of a Christian can only emerge by a conscious profession. But a difference of opinion can exist regarding the extent of the knowledge required. That extent can vary according to the person.” (PG. 143)He asserts, “The fact that under the Old Testament dispensation of the covenant of grace, young children of the covenant people were circumcised. If it can be shown that circumcision was a sign and seal of the covenant of grace in entirely the same sense as baptism is that now, then infant baptism follows from circumcision. One easily sees that this argument can only be advanced by maintain the spiritual character of the Old Testament dispensation… Adults… were not circumcised in Israel. The Baptist must then also maintain that circumcision did not possess any signifying and sealing power for the covenant of grace. But if not circumcision, then what? Passover, perhaps? Its administration was just as general as circumcision. So we see how the Baptist must come to completely despiritualize the Old Testament dispensation of the covenant of grace. Nothing of it remains other than the form of a national covenant.” (Pg. 161-162)He argues, “we do not maintain that the children of believers are already regenerated at an early age, but leave that completely undecided. And nevertheless, we assume on the basis of the promise of God that the young children of the covenant who die before the use of their understanding, receive eternal salvation. On what basis do we make this assumption?... We should note that Scripture does not offer us any grounds to entertain this expectation for ALL children wherever they are born among pagans, Muslims, of Christians. It is clear that one can only reason here from the covenant. Where no covenant relationship exists, every basis for such a verdict is lacking. One need not for that reason to preach with emphasis that all such children are lost. But there is no basis for their salvation. All the reasons that are produced for their salvation proceed from a weakening of the concept of original sin. It is believed that original sin… in itself is not sufficient to consign a child as damnable before God, or at least cause it to be lost. If the child dies before it commits actual sin, then it is saved. Our answer to this is that original sin is certainly sufficient for damnation, and one may not make this difference in degree between it and actual sin.” (Pg. 183)He continues, “one cannot go further than to say that on the basis of the promise it is expected and required of all the children of the covenant that they will fulfill the covenant. That expectation includes that, if the parents honor their promise, God, in His own time, wills to work in their children through His Spirit, and from those who grow up will build the church and further His covenant. And at the same time, that expectation includes those children who die before the use of their understanding are saved. Both expectations are sealed in baptism. And so there is in that sealing of baptism more than a conditional offer of the covenant; there are positive promises of God. These are the two highly comforting facts. And with an eye to this, no one will be able to say that infant baptism is meaningless.” (Pg. 185)He also suggests, “So we can only hold to this rule: the children of believing parents have the right to baptism. It is very difficult to make a further determination and establish how many generations may be skipped. The church has not always remained the same on this matter. It wishes to baptize even the children of those who are excommunicated… members by baptism only are certainly covenant members, but members who do not honor their covenant obligations. And those who are excommunicated and censured for other sins do that much less. This, too, is a consideration: suppose that one admits such baptized members to the sacrament of baptism for their children, what means are there left to exercise discipline over them? Keeping them from the Lord’s Supper is of no avail, since they do not desire the Lord’s Supper for themselves. Denying them baptism for their children appears to be the only means. But that is a means that at the same time affects the children along with the parents…” (Pg. 195)Of the bread in the Lord’s Supper, he asserts, “The Reformed view is exegetically the only tenable one: ‘This thing (the bread) SIGNIFIES my body.’ That the apostles could understand. By that understanding one is not in the least forced into the Zwinglian view. Nowhere is it determined that we must derive everything that we know regarding the sacrament of the Lord’s Supper from that ‘is.’ If that were so, then the explanation ‘signifies’ would in fact carry us into the arms of Zwinglianism. But there are other data that teach us that more is connected with this ‘signifies,’ about which further presently.” (Pg. 213-214)He explains, “This intermediate state [after death] is passed by believers in heaven, by the lost in hell. Thus it is not a state without locality… That believers at their death enter heaven follows from the fact that they do to be with the Lord. We may not be able to say where heaven is, and yet that heaven is where Christ is, namely, according to His human nature… That the lost are in hell follows from Luke 16:23, ‘being in torment.’… Nor are the souls of those who have died elevated above time; they are and remain in time (Rev 6:11); they serve God ‘day and night’ (Rev 7:15). (Pg. 256-257)He admits, “One must acknowledge that Revelation 20:1-6 seems to speak of a millennium. We are not able here to provide an explanation of this passage. It would first be necessary to decide which interpretation of the book of Revelation must be employed, the so-called church-historical theory or the so-called groupings theory. In any case, it is certain that the numbers in Revelation do not have a literal but a symbolic meaning. The number of the beast is 666. Even the chiliast cannot take that number literally. Why then does he insist on the literal interpretation of these 1,000 years?... However, we would not want to go as far as some who say that if it is proven that Revelation 20:1-6 in fact teaches a millennium, then that for me is a reason to declare Revelation to be spurious. We do not have the right to reject prophecy because it appears to us to be in conflict with other portions of Scripture.” (Pg. 299)As regards the punishment of hell, he states that it consists “In absolute separation from the gracious presence of God… In endless destruction, an endless disruption of existence… In actual pains of the soul and of the body… Along with these objective punishments, there will also be subjective ones---pangs of conscience, anguish, despair… The question arises how the ‘fire of hell’ is to be understood… It seems to us that this question is not capable of being resolved… Even if material fire is not meant, then the repeated mention of fire still cannot be a mere metaphor in the superficial sense in which it is usually taken… In the punishments of hell there will be a difference of degree…” (Pg. 302-304)This series will be of great interest to those seriously studying Reformed theology.

I completed the set with this purchase. The last time I saw this set, it was hand written in Dutch in a bound Three volume set in the Westminster Seminary library. Thank you, Dr. Gaffin and the publishers.

Excellent resource! Vos is pivotal 20th century theologian.

Vos doesn't really get into the kinds of foundational issues you would expect from a good systematic/dogmatic theology; although, you will get elements of a prolegomena from his "Biblical Theology". Overall, I enjoy the flow of Vos' Dogmatics, but still consider Bavinck and Reymond as my go-to systematics.

The 5th Volume of Vos’ “Dogmatics” offers a fantastic view of systematic theology done in a straightforward and helpful manner. The catechetical format is a great tool, and blended together with Vos’ deep biblical theological instincts, offers a rich resource to students of doctrine.Vos offers a helpful perspectives on the life of the church, in particular with his comments on church government and the Lord’s Supper. At my request, Lexham Press offered me a pre-publication copy in order to see Vos’ treatment of John 6 and the Lord’s Supper, and Vos did not disappoint. In an extended discussion, Vos engages faithfully with the text, church history, and the unified message of scripture in order to provide a robust and incisive perspective on the Eucharist. That segment is indicative of his entire methodology of employing biblical theology in the service of dogmatics, and building his systematics solidly on the contextual flow of scripture. It was an absolute delight to read, and source to which I will quickly return in my own ministry and study.

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Kamis, 20 Agustus 2015

Free Download Pug Blasts Off: A Branches Book (Diary of a Pug #1)

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About the Author

Kyla May is an Australian illustrator, writer, and designer. Kyla is the author and illustrator of the Lotus Lane early chapter book series. In addition to books, Kyla creates animation. She lives by the beach in Victoria, Australia, with her three daughters.

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Age Range: 5 - 7 years

Grade Level: Kindergarten - 2

Lexile Measure: 550 (What's this?)

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Series: Diary of a Pug (Book 1)

Paperback: 80 pages

Publisher: Scholastic Inc. (October 1, 2019)

Language: English

ISBN-10: 1338530038

ISBN-13: 978-1338530032

Product Dimensions:

5.2 x 7.6 inches

Shipping Weight: 1.1 pounds (View shipping rates and policies)

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Sabtu, 08 Agustus 2015

Free PDF Superheroes of the Constitution: Action and Adventure Stories About Real-Life Heroes

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Book Description

Not all heroes wear capes!

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About the Author

J.M. Bedell is a nonfiction writer and the author of several books for young readers, including So, You Want to Be a Chef?, Finding Courage: History's Young Heroes and Their Amazing Deeds, and Combating Terrorism. She is also a ghost writer of several nonfiction books and web articles, as well as a contract writer for other nonfiction projects like corporate training manuals. When she is not focused on a nonfiction project, she loves to research and write middle grade historical fiction, like "Saving Liberty." She lives in Gaston, Oregon with her husband, two dogs, six goats, nine chickens and a flock of guinea fowl.

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Product details

Age Range: 4 - 12 years

Grade Level: 3 - 6

Paperback: 112 pages

Publisher: Racehorse for Young Readers (June 20, 2017)

Language: English

ISBN-10: 163158233X

ISBN-13: 978-1631582332

Product Dimensions:

6 x 0.5 x 9 inches

Shipping Weight: 7.8 ounces (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

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Amazon Best Sellers Rank:

#990,593 in Books (See Top 100 in Books)

My daughter loves this book. She has read it already and loved learning all about the different people. It’s written so she understands it completely.

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Selasa, 21 Juli 2015

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File Size: 17963 KB

Print Length: 518 pages

Page Numbers Source ISBN: 1119255791

Publisher: For Dummies; 17 edition (May 2, 2016)

Publication Date: May 2, 2016

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B01F6ATJ82

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This book has done me much more good than the text book specified by the college,

Not typical Dummies book, more a chaptered text with Dummies icons. Excellent tips on using the tools, dialog boxes and commands. Great resource - recommend highly. East to read abd follow

I like this book as a reference book. It is in color and a lot easier to read than just white and black with a font of 10pt.

Nice product, is helping a newbie to learn AutoCAD

Takes a little going through.

Very informative with good detail but yet simplified.

Good basic text book for work.

Thanks, great

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Jumat, 10 Juli 2015

Ebook Free Wheelock's Latin 7th Edition (The Wheelock's Latin Series)

Ebook Free Wheelock's Latin 7th Edition (The Wheelock's Latin Series)

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Wheelock's Latin 7th Edition (The Wheelock's Latin Series)

Wheelock's Latin 7th Edition (The Wheelock's Latin Series)


Wheelock's Latin 7th Edition (The Wheelock's Latin Series)


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Wheelock's Latin 7th Edition (The Wheelock's Latin Series)

From the Back Cover

For nearly sixty years, Wheelock's Latin has remained the opitmus liber of beginning Latin textbooks. When Professor Frederic M. Wheelock's Latin first appeared in 1956, the reviews extolled its thoroughness, organization, and conciseness; one reviewer predicted that the book "might well become the standard text" for introducing students to elementary Latin. Now, nearly six decades later, that prediction has certainly proved accurate.This new edition of Wheelock's Latin has all of the features, many of them improved and expanded, that have made it the bestselling single-volume beginning Latin textbook:40 chapters with grammatical explanations and readings drawn from the works of Rome's major prose and verse writers;Self-tutorial exercises, each with an answer key, for independent study;An extensive English–Latin/Latin–English vocabulary section;A rich selection of original Latin readings—unlike other Latin textbooks, which contain primarily made-up texts;Etymological aids, maps, and dozens of images illustrating aspects of the classical culture and mythology presented in the chapter readings.Also included are expanded notes on the literary passages, comments on vocabulary, and translation tips; new comprehension and discussion questions; and new authentic classical Latin readings, including Roman graffiti, in every chapter.

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About the Author

Frederic M. Wheelock (1902-1987) received the A.B., A.M., and Ph.D. degrees from Harvard University. His long and distinguished teaching career included appointments at Haverford College, Harvard University, the College of the City of New York, Brooklyn College, Cazenovia Junior College (where he served as Dean), the Darrow School for Boys (New Lebanon, NY), the University of Toledo (from which he retired as full Professor in 1968), and a visiting professorship at Florida Presbyterian (now Eckert) College. He published a number of articles and reviews in the fields of textual criticism, palaeography, and the study of Latin; in addition to Wheelock's Latin (previously titled Latin: An Introductory Course Based on Ancient Authors), his books include Latin Literature: A Book of Readings and Quintilian as Educator (trans. H. E. Butler; introd. and notes by Prof. Wheelock). Professor Wheelock was a member of the American Classical League, the American Philological Association, and the Classical Association of the Atlantic States.

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Product details

Series: The Wheelock's Latin Series

Paperback: 608 pages

Publisher: Collins Reference; 7 edition (June 7, 2011)

Language: English

ISBN-10: 0061997226

ISBN-13: 978-0061997228

Product Dimensions:

7.4 x 1.5 x 9.1 inches

Shipping Weight: 2.2 pounds (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

241 customer reviews

Amazon Best Sellers Rank:

#12,540 in Books (See Top 100 in Books)

If I can give this book 6 Stars, I would. It's obviously very well laid out, has a ton of great content, and I love the extra mile of giving historical background and the like. It's much more than I expected from a scholarly Latin text book. It's no wonder that it is so popular. I blew me away that I got this hardback textbook for like only $18. To me that was unbelievable. If you are interested in learning Latin, this is your book.The important terms are in bold, there are footnotes to give extra detail, and there are several appendices towards the end of the book. Do not skip the introduction, as it includes instructions on how to pronounce the vowels, diphthongs, and consonants and also gives interesting background in history on the development of book. I'm an adult learner, so I really appreciate the effort that was taken to explain some of the grammatical concepts, having been out of school for quite a while. There are many examples of key Concepts being presented in Table Fashion which I really like because I'm a visual learner. Don't get me wrong, you will still need to do your due diligence and do things like create index cards for vocabulary words so you can drill yourself. In other words, you are not going to learn Latin by osmosis. It's hard work, but well worth the effort.Well, flipping through the book while doing this review I just realized there's a self tutorial exercise section. I will definitely be using that. There are also supplementary reading and vocabulary lists after the last chapter. In fact, I just realized this book actually goes on for another 200 Pages after the last chapter which is chapter 40. Chapter 40 ends on page 350. Loci start on page 351 and ends on 411. Then there's a self tutorial section; a key to tutorial exercises; appendices; a vocabulary section, both from English to Latin and Latin to English; a section on abbreviations; a very detailed index; and more. If you're concerned about supporting materials, don't worry. I know this is just a review for the book, but there are available to you an associated workbook, reader, audio CDs, website, and more. I've also discovered that there's a fairly large community that uses Wheelock Latin materials and there are mobile apps and other websites regarding Wheelock Latin.I consider myself somewhat of a slow learner regarding language, but I am very pleased with the learning materials and have already started reading and comprehending small sentences after only two weeks. I'm also finding that this is helping me immensely in understanding Spanish which I am also in the process of learning. That is of course because Latin is the parent language for Spanish.I could go on and on about this book and the whole series of materials available, but I have other things I need to get done today. I should say, that I'm rarely this motivated to write a long review, but with this exceptional book I felt it merited an effort consummate with the effort they made in creating the book.

I am a retired physician, and have been spending about 2-3 hours a day for the last 9 months on Latin. I am going into chapter 28 (of 40). Love it.1. I read the chapter in Wheelock.2 I do all the chapter exercises in the back of the book. The answer key is in the book.3. I do all the exercises in the chapter itself. The answer key is downloadable to a device (but cannot, I think, be printed)4. I do all the exercises in the Workbook. key--same as 3.5. I then read and do all the exercises in the appropriate chapter for Scribblers, Sculptors and Scribes. Somewhere along the way I read the story from 38 Latin Stories.I also started the Lingua Latina Familia Romana about 4 months ago, and am on Chapter 22 (of 35) The way my mind works, I would have been very frustrated to just use that--I want to KNOW things thoroughly. But I find LLPI superb as --raw reading material-- as in, reading it for an hour while walking on the treadmill. I read every chapter multiple times, getting something from them each time. The Companion to Lingua Latina is also useful The subtle difference in grammatical emphasis, to me, is enlightening.I have also benefited from having a Cassell dictionary, and punching searches into Wiktionary--the Wiktionary is great for looking up words in such a highly inflected language.In Wheelock's books, the Inscriptions, Poems (Martial is LOL good), Cicero, Virgil, and the Proverba and Dicta, Sententiae Antiquae, are my "candy"--the pay-off for the grunt work. Originally my goal was to eventually read Caesar's Conquest of Gaul in the original. But all the authors I am being exposed to have broadened my scope of interest--and it feels as though the keys to Western Civilization thought have been handed to me.Yes, like others, my volume is now shredded from use--I am ordering another copy right now. I don't think the kindle edition would work for me.(update, February 2019. I am on chapter 38. Still love it. Started LLPSI Pars II--Roma Aeterna, and, to me, the two work together well. Suggest also getting the companions for that series, and watching the chapter talks on the LLPSI web site. Because of the ornate sentence structure, I actually find the learning curve steeper with that set of books--but, again, that supplements Wheelck.)

Contrary to the previous review written by Samantha Toffolo, I recommend the kindle edition. I found the diagrams, albeit small, completely legible. You can always download the sample and see for yourself. besides, diagrams only take up 5% of the book, while the maps and paintings are superfluous anyways, they don't help you learn Latin.Why I highly recommend the kindle edition is that you can set bookmarks. At the end of each chapter you are told to go to the back of the book to do exercises. In the paperback, this is like going from pg50 to pg600 for exercises then pg650 for the answers. Have you ever had to flip to the end of a colossal book for footnotes or glossary? It's a pain. Not only can I set bookmarks on kindle and go to them with a flew clicks, I can preview bookmark pages, i.e., they're superimposed on the page you have open. So if I'm quizzing on pg600, I don't even have to go to pg650, its overlayed on top. I can't stress how convenient this is and how convenient bookmarks in general are for such a large book, not to mention the search feature and the ability to use a latin-english lexicon.Another reviewer didn't like all the additions, particularly the graffiti section and the added exercises. I also disagree because Lefleur knows this book will be used not only by students but by those self-teaching, such as myself. Anything that will make Latin more fun and accessible is great in my opinion. The book is big though, but as another reviewer states, there isn't enough reading material and I agree. However, if you added reading material this book would be even larger, which is unrealistic. Unless of course, you have a kindle.

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Minggu, 05 Juli 2015

Ebook Free

Ebook Free

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Product details

File Size: 3062 KB

Print Length: 29 pages

Publication Date: August 29, 2017

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B0757D9QJJ

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Amazon Best Sellers Rank:

#542,209 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

While I appreciate the writer sharing her knowledge, there are really only 2 chapters. One gives an extremely basic overview and the rest would be the recipes but they are all the same. It just tells you different cute names to go with different dyes and scents. I didn’t really learn anything.

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Minggu, 28 Juni 2015

Free PDF Freedom: Credos from the Road, by Sonny Barger

Free PDF Freedom: Credos from the Road, by Sonny Barger

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Freedom: Credos from the Road, by Sonny Barger

Freedom: Credos from the Road, by Sonny Barger


Freedom: Credos from the Road, by Sonny Barger


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Freedom: Credos from the Road, by Sonny Barger

From Publishers Weekly

The rebellious, high-octane spokesman for the "biker lifestyle without boundaries," Barger now rides his customized Harley in Arizona, seeking "the Zen of the highway." The iconoclastic author of the memoir Hell's Angels and the novel Dead in 5 Heartbeats now offers a useful guide to maintaining personal freedoms and self-respect on streets mean and otherwise. As might be expected, Miss Manners and Dale Carnegie are left in the dust (with precepts such as "screw fightin' fair") as the fiercely independent Barger rolls out his practical, mostly straight-arrow advice, beginning with a warning: "When you break new earth, you'll instantly be considered an outsider." His experiences in the military, prison and on the road have not only shaped Barger's personal philosophy, they serve as his primary metaphors, e.g., "Life is one long boot camp and only extreme and strenuous life experience can turn you into the complete soldier." In addition to tips on confronting bullies, Barger covers everything from survival skills and self-reliance to teamwork and trust ("My friends are my family"). While many of Barger's 50 precepts are standard self-help fare, rudderless teens needing lessons in confidence, courage, honesty and individuality may find Barger more of a kindred spirit than, say, the Chicken Soup purveyors Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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From Booklist

After a couple of memoirs, a novel, and an anecdote collection, Barger presents words to live by, aimed at chopper pilots but actually for everyone. The wisdom arises from Barger's colorful past as a kingpin in the Oakland, California, and national Hell's Angels. Some of it is obvious. "If you're gonna ride, wear leather," for instance, is, as well as damn fine fashion advice, solid counsel for hurling oneself down the highway on a two-wheeled motor vehicle. "Screw fightin' fair" is a little more esoteric, but "Do you fight fair or do you fight to win?" Barger asks before recalling the time when "a group decided to invade our gathering with weapons, clubs, knives, and baseball bats" (this was at a book signing, not a catalogers' meeting about replacing AACR2). As to management theory and practice, "Only one person can ride a motorcycle," Barger intones, which correlates to his bottom line on life: take control of it. And if you're "gonna take a beating[,] . . . fight back." The icon hath spoken. Mike TribbyCopyright © American Library Association. All rights reserved

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Product details

Hardcover: 212 pages

Publisher: William Morrow; Remainder edition (June 14, 2005)

Language: English

ISBN-10: 0060532564

ISBN-13: 978-0060532567

Product Dimensions:

5 x 0.8 x 7.1 inches

Shipping Weight: 9.6 ounces (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

101 customer reviews

Amazon Best Sellers Rank:

#501,888 in Books (See Top 100 in Books)

Old Man wrote a pretty good damn book. well worth the read, and might make a great textbook if the schools started teaching real life, and personal responsibility to todays youth. want to get a glimpse behind the sensational crap coming out of hollywood, and whats behind the Brotherhood that drives so many to dress up on weekends and play "outlaw biker" Check this book out. I remember this man lived his life to the fullest, with a target on his back, along with the most respected, feared, and envied, Deaths Head. Support you're local 1%'rs

When I was a kid, living in the midwest in the late 60s, our parents were terrified of Sonny Barger and his Hells Angels (despite what many writers believe, there is NO apostrophe in "Hells") and we, for the most part, were too. Sure, we admired the media's depiction of these then-modern day cowboys, but our uneasiness about them was often masked because we were insulated these dangerous looking men and their loud motorcycles by a quite comfortable two thousand miles. It took (and is still taking) a long time for the public to truly understand what inspired these "groups of motorcycle enthusiasts," the brotherhood and trust that is so often missing from men's lives in this period of history. This situation is both helped and hindered by a media still fascinated by the MC world, shows like "Sons of Anarchy," in which Mr. Barger plays a semi-recurring role as one of the "First 9," or founders of the fictional club, and the Discovery Channel show "Gangland" do little to provide an answer to the question "Are MC members criminals?"The only answer I can see to this is to ask another question. "Are HUMANS criminals?"Both questions can be answered in the same way. Sonny Barger is a convicted felon. According to Henry Silverglate's book "Three Felonies a Day," virtually every professional in this country is an UNCHARGED and UNCONVICTED felon. I personally know a man who was sent to a Federal minimum security prison for 18 months for conducting his business with the government in a way that saved taxpayers a consideral amount of money and made him nothing, so to call someone a "felon" means very little to me."Freedom" is not a work of protest, nor is it in any way revolutionary. It elucidates what most of us believe about the concept central to American life, but don't often really think about. Because the word appears in the documents that were written during the design of our nation, we all assume Freedom is inviolate and never-changing, but in reality, it is neither. Freedom means what we allow it to mean, and it is vitally important for all Americans to constantly remind themselves what does and most importantly, what does NOT constitute living in a free society.THAT'S what Mr. Barger's book "Freedom" does so well, it lays out exactly what the concept of freedom means to him. When you look past the long hair and beard (neither of which Sonny currently sports), the Harley-Davidson motorcycle, the Hells Angels patch on the back of his leather "cut" or vest (which for Sonny isn't usually leather anymore, it's a heavy denim and the bike a beautiful and expensive - still American made, though - Victory) I think you'll find you agree far more than not, with the founder of the most famous (and notorious) motorcycle club in the world.The trouble the U.S. is in these days is because our leaders aren't more like Sonny Barger. If he weren't a convicted felon and ran for office, I would get on my Harley-Davidson FXDF and ride door-to-door to help elect him. Fortunately, Sonny Barger is FAR too honest a man to try for elected office. But wouldn't it be nice if we could get a few of our elected officials to read "Freedom" and realize what it means to the people they are elected to serve?

The words on these pages are spoken with the sincerity and honesty of someone who has truly LIVED life... Mr Barger is unapologetic in his chosen path and is proud of the successes AS WELL AS the mistakes that have made him the uncompromising man his is today. Our nation's youth would do well to read these words and take some of the golden nuggets imparted on these pages and enact them upon their own lives...

This is a book that is full of truth and honesty, if you want to be free of the crap we are fed everyday through tv, social media ect and are ready to be completely honest with yourself, this is the perfect guidebook to set your way to a freer life.It is not just for motorcyclists, it has value for everyone because it is about how to live in freedom from someone who knows the true value of freedom, friendship and family.

As I was reading Freedom by Sonny Barger, I felt a connection through his book. Sonny tells his belief on freedom and also how his freedom has been crossed and also taken. he tells about he feeling of freedom and stories about when he feel his freedom taken. He tells about his time in prison and how it changed his life for good. He explains that if it wasn't for prison then he would have ended up on a worst road. He also tells about all the things he learn in there from books and other things. The time he feels the most freedom is on his bike. The feeling he feels is the some feeling i feel. With his brothers and the road is he favorite time.I agree because i love riding myself and in a pack of Hells Angels doing 90 mph and almost tire to tire. Its a feeling that not many people would experience. Sonny tells it through stories and feelings. I would recommend this book to anyone because its full of life lessons and its fulled with detail.

This is a good book, reading one chapter a day makes it interesting and lasts longer. Sonny Barger is an well spoken, intelligent, street wise, American outlaw and I would vote for him if he ran for President.

It's amazing Barger has lived as long as he has, given the life he chose. That fact urges people to sit up and take notice when he discusses his philosophy on a number of topics. You might not agree with them all, but they deserve more than usual attention because he didn't develop them by sitting around in his underwear pecking away at a computer terminal or in some non-life classroom. He LIVED them; earned them. I highly recommend reading his other (Life and Times of Sonny Barger) book first as this one will make a lot more sense if you do.

Reading this book was quite eye opening to me. I have always had a great deal of respect for Sonny Barger but I was surprised to see that his writing could be relevant and useful to anybody willing to put aside preconceived notions of the man and any negative opinions they may have based on rumor, speculation and truth. As a felon myself I've felt that my success would be limited by past mistakes. This book has opened my eyes to the fact that I was the one putting limits on myself. I would like to thank Mr. Barger for opening my eyes to some uncomfortable truths about myself and challenging me to push myself to be who I want. Challenge accepted, Sonny. Thanks for hitting me where it hurts with your truth. Your book has changed my life for the better starting right now. I owe you one!

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Freedom: Credos from the Road, by Sonny Barger PDF

Freedom: Credos from the Road, by Sonny Barger PDF

Freedom: Credos from the Road, by Sonny Barger PDF
Freedom: Credos from the Road, by Sonny Barger PDF